Tuesday, March 27, 2018
Wednesday, March 21, 2018
जिन्दगीमा सजिलो र सीधा बाटो हिँड्नै जानिएन कि जस्तो लाग्छ अचेल । यसलाई बल दिएको छ मेरा पछिल्ला तीन पदयात्राले । यी तीनवटै यात्रामा अरु प्रायः नहिंड्ने बाटो हिंडेर असाध्यै दुःख पाइएको छ र कतिपय अवस्थामा त धन्न बाँचियो भन्ने पनि परेको छ । अलिकति Man Vs Wild का उपाय अपनाएर पनि ज्यान बचाउनुपरेको छ। तर एकपटकको दुःखबाट पाठ नसिकेको पाउँदा म आफैंलाई विश्मय लाग्छ।
तीन वर्षअगाडि खप्तड जाँदाखेरि अरु हिंडेको दीपायल, झिग्राना हुँदै नगएर अछामको चौखुट्टेबाट यात्रा शुरु गर्यौँ । छोटो बाटो भनेर त्यो रोजेका थियौँ। डडेलधुराबासीले चौखुट्टेबाट ४,५ घण्टामा पुगिन्छ भनेको आधारमा हामी ३ बजेतिर चौखुट्टेबाट हिँडे पनि भ्याइन्छ भनेर सोझिएका थियौँ । स्थानीयले भने ८,९ घण्टा लाग्छ भनेपछि हामीलाई हेपेर यिनीहरुले त्यसो भने होलान् भन्ने ठान्यौँ अनि त्यही दिन नै हिंड्ने निर्णय गर्यौँ। गाइड खोजेर चौखुट्टेबाट हिँड्दा नै अपरान्हको ४ बजेको थियो, राती १ बजेसम्म हिंड्दा पनि गन्तव्य नपुगेपछि रातभर एउटा पाटीमा आगो बालेर बस्नुपरेको थियो। राष्ट्रिय निकुञ्जको बाटोमा रातभर हिंड्दा झण्डै वन्यजन्तुको आक्रमणमा परिएन। यो यात्राबारे लेखिएको सँस्मरण यहाँ पढ्न सकिन्छ ।
१२ दिने पदयात्रा ६ दिनमा
अर्कोपटक उपल्लो मुस्ताङ जाने योजना गरेर निस्क्यौँ । मुक्तिनाथ पुगेपछि माथि हाँसिरहेको दामोदर हिमाल छोएरै आउने यति तीव्र उत्कण्ठा भयो कि उपल्लो मुस्ताङ जाने योजनालाई गोली मारेर थोराङतिर हानियौँ। छ जना हिंडेकोमा तीनजना मात्र उकालो लाग्न सक्ने देखियो तर पनि हिम्मत हारिएन। बिहान ५ बजे हिंडेका हामी दिउँसो ४ बजेमात्र थोराङ पुग्यौँ। लगभग शतप्रतिशत पर्यटकले नै मनाङबाट मुस्ताङतर्फ यात्रा गर्ने गर्दछन् । उनीहरु ४९०० मिटरमा रहेको हाइक्याम्प वा ४७०० मिटरमा रहेको बेसक्याम्पमा बसेर ५४१९ मिटरको थोराङ भञ्ज्याङ पार गरेर ३८०० मिटरको मुक्तिनाथमा पुगि विश्राम गर्छन् । हामी भने उल्टो बाटो हिंडेका थियौँ। ३८०० मिटरको मुक्तिनाथबाट यात्रा शुरु गरेर एकै दिनमा ५४१९ मिटर पुगेका थियौँ र झरेर ४९०० मिटरको हाइक्याम्पमा बास बस्न पुगेका थियौँ। दुई रातको बसाइ ११०० मिटरको फरकमा । यो पनि जोखिमपुर्ण नै थियो तर जेनतेन बाँचेर आइयो। यही यात्रामा तिलिचोसमेत पुग्न भ्याइयो । पर्यटकहरुले औसतमा १२ दिन लगाउने पदमार्ग हामीले ६ दिनमा छिचोलेका थियौँ ।
अर्को उल्टो यात्रा
यसपटक फेरि त्यस्तै उल्टो यात्राको संयोग पर्यो । ताप्लेजुङ पुगेपछि धेरैको चाहना हुन्छ एकपटक पाथिभरा पुगेर आउँ । यसको अर्को कारण के पनि होला भने हिमाली जिल्ला भएर पनि सदरमुकाम मेङलुङ मात्र पुगेर फर्कने हो भने कुम्भकर्ण, कञ्चनजंघा लगायतका हिमाल नजिकबाट महसुस त के कुरा देख्न पनि नपाइ फर्कनुपर्ने हुन्छ । त्यसैले यसपटक ताप्लेजुङ पुग्दा जुन मेरो लागि पहिलो यात्रा थियो, पाथिभरा पुग्ने रहरले कुतकुतायो । अरु काम पनि लिएर गएकोले तमोरको छेउछाउ सिंह्वा पुगिएको थियो । त्यहाँबाट पाथिभरातिर हेर्दा लाग्यो बाग्लुङ राङखानीको रुम्टाबाट हाँडीकोटको डाँडो हेर्दैछु। बस, के चाहियो । लु भाई अब यहीँबाट पाथिभरा हुँदै मेङलुङ झरिन्छ भन्ने ठानियो । पहिलो दिन अलिकति माथि १७०० मिटरको उचाइमा रहेको लिङखिम गाउँ पुगेर बसियो । स्थानीयले त भन्दै थिए लिङखिमबाट ६,७ घण्टा लाग्छ । यति नाथे त हिँडिहालिन्छ नि भनेर आँटियो । तर १७०० बाट ३८०० मिटरको उचाइमा चानचुने कुरा होइन भन्ने मलाई थाहा थियो तर टोलीका साथीहरुलाई भने निरन्तर अल्टिमिटर हेर्दै यति माथि आइयो भनेर हौस्याइरहेँ।
गाउँगाउँमा बाटो पुगेको छ, बाटो पुगेपछि ३० वर्ष पुरानै भए पनि रेन्जरोभर गाडी चढ्छन् । त्यहाँका स्थानीय समेत गाडीमै मेङलुङ, त्यहाँबाट अर्को गाडी चढेर फेदीसम्म पुग्ने र त्यहाँबाट जम्मा तीन घण्टा हिंडेर पाथीभरा पुग्दा रछन् । त्यसैले यो बाटोमा लिङखिम छोडेपछि नै मान्छेको कुनै छाप थिएन । डोरेटो बाटो पनि झण्डै मेटिइसकेको रहेछ । त्यही पनि ५ सदस्यीय टोली निरन्तर अगाडि बढिरह्यो र पाथीभरा पनि निरन्तर अग्लो हुँदै गइरह्यो । जति हिँडेपनि नपुगिने, जति माथि गयो उति नै टाढा हुने ।
छोटो बाटो भनेर सातुसामल केही बोकिएको थिएन । अलिअलि मकै र जम्म तीन लिटर पानीको भरमा हामी यात्रा गर्दै थियौँ जुन लगभग आधा बाटो पनि नकाट्दै सकिइहाल्यो। अनि हप्याक भइयो । त्यसपछि फेरि Man Vs Wild कै उपाय शुरु गरियो । शुरुमा पानीको बोतलमा राखी हिउँ पगालेर पिउने आइडिया लगाइयो। पग्लिँदा पानी सँग्लो देखिएन । त्यसैले त्यो उपाय त्यागियो । तर तीर्खा कसरी तृप्त गर्ने? हिन्दीको कहावत मर्ता क्या नहीँ कर्ता भने झैँ यसपटक सीधै हिउँ खाएर घाँटी भिजाउने उपाय लगाइयो ।
पानी त पुग्यो तर शरीरलाई शक्ति पनि चाहियो। खोतलखातल गर्दा एकपटकमा बुद्ध एयरको चकलेट भेटाए एकजना साथीले । अर्कोपटक भने केही भेटिएन शिवाय एक पुरिया जीवनजल। त्यही जीवनजललाई हिउँमा छर्कँदै खाइयो । पानी पनि पुग्ने, शक्ति पनि आउने ।
नौ घण्टासम्म पुरै उकालो हिंडेर बल्लबल्ल पाथीभरा पुगियो त्यो पनि ३ टोलीमा । असाध्यै भोकाएका १ जनालाई भोकले कुदायो, मसहित २ जना बिचमा पर्यौँ अघि गएको साथीलाई नभेटाउने, पछि परेकालाई कुर्दा आफैँ शहीद भइन्छ कि भन्ने डर । पुच्छरका २ जना पुच्छरमै भइ नै हाले । यसरी अन्ततः पाथीभरा पुगेपछि मुख्य काम भनेको प्रसाद मागेर खानु नै भयो । सम्भव भएसम्म सबैतिर र मन्दिरका पुजारी, पहरेदार जताजता छन्, त्यतै गएर मागेर खाइयो । लाग्यो स्वर्गीय अनुभुती भनेको यही होला । मन्दिर पुग्दा बित्तिकै खान पाएको थोरै अनारदाना नै सञ्जीवनी अमृत होला ।
२ दिन अगाडि पानी परेर मौसम खुलेको थियो । २००० मिटर माथि लागेदेखि नै हिउँ शुरु भएको थियो, मन्दिरमा पुग्दा त आधा फुटभन्दा बढी जति जमेको थियो होला। ३८०० मिटरमा पुगेर कञ्चनजंघादेखि सगरमाथा सम्मको पानोरामा हेरौँला भन्ने सपना भने सपनामात्रै रह्यो । कुहिरो लागेर बाटो नै भूतको फिल्मको दृश्यजस्तो भएको थियो । शिखरमा पुग्दा भिजिबिलिटि ५० मिटर पनि थिएन होला। त्यतिमात्र होइन, नौ दिनको इलाम, पाँचथर र ताप्लेजुङको यात्राभर पनि कञ्चनजंघाको दर्शन गर्न पाइएन। शायद कञ्चनजंघा मसँग रिसाएको छ, अर्कोपटक मन्स्याउन फेरी जानुपर्ला ।
Wednesday, November 29, 2017
|Photo Source: Pixaby|
Agenda-setting research has mostly concentrated on Television and touched upon the role of newspapers too. However, after the rise of social media, there is competition between social media and traditional media to influence the public perception. Many times, social media and new media complement each other and other times, they contradict with each other. This article proposes four models for studying agenda-setting research in relation to social media and discusses whether it has really claimed the uncontested scope of television for agenda-setting. The first model invites researches on whether social media, as completely different to traditional media in terms of content generation and audience engagement, can be studied to measure the agenda-setting role of media. This is to say whether public opinion polls, the typical agenda setting research to measure public perception, can be replaced by studying people's expressions in social media. The second model proposes researches on whether Social media are replacing the role of traditional media as agenda-setter to the public. The third is about agenda-building; how social media and traditional media complement or contradict in terms of setting agenda for each other. The Fourth one invites researches on whether the social media are replacing the role of traditional media in terms of influencing public perceptions.
Key Words: Agenda-setting, framing, Social media, television
Download full article from here.
The article was published in Television Journal of Nepal. Reference to original article:
Kshetri, I. D. 2016. Scopes of agenda-setting research in the age of TV and social media. In Television Journal of Nepal, 1 (2016), pp. 50-65.
Sunday, August 20, 2017
An offstream news network from a tiny Gulf nation irked the superpowers and landed at the heart of the gulf crisis
|Al-Jazeera office, Kualalampur (Creative Commons)|
When Saudi led coalition imposed a sudden blockade in its tiny neighbor Qatar on 5 June, equally shocking was the revelation that one of its demands included shutting down Al-Jazeera television. However, Saudi Arabia's hostility towards the offstream global news network dates back to its founding. Al-Jazeera Arabic was born out of a failure of BBC and Saudi Arabia joint initiative - an Arabic version of BBC - in 1996. This venture failed in just over eighteen months after Saudis were irked by its programs on Saudi dissidents and human rights condition in the country. This left over 250 Arabic speaking journalists and managers trained by the BBC jobless. This is when the Qatari Emir Sheikh Hamad bin Khalifa Al Thani stepped in and set up Al-Jazeera Arabic with a seed fund of QAR 500 million (USD 137 million). When the channel went on air on 1 November 1996, it soon attracted the attention of millions of Arab viewers in the Middle East with its unique style of broadcasting as well as distinctive approach to the regional as well as global issues.
This was immediately after the former Emir Sheikh Hamad dethroned his father Sheikh Khalifa bin Hamad Al Thani while he was on a vacation in Switzerland in June 1995. Despite his father's attempts to return to power, son Sheikh Hamad could consolidate his power and would rule the country for another eighteen years. The son wanted to project himself as a more open and democratic ruler in the international arena. To contain the domestic discord, he also had to elevate the country's standing in the regional and international standing. Since then, Qatar has pursued this goal – be it Qatar's successful bid for hosting 2022 FIFA World Cup; or providing airbase for American forces; or support to opposition forces in Egypt or Saudi Arabia; or strengthening ties with Shia-majority Iran. Ongoing Saudi-led blockade is a result of this long-brewing anxiety; and it is not surprising, though shocking and a pity, that Al-Jazeera be shut is in the list of the conditions to end the blockade.
While Qatar still remains a closed society and a tiny country, how was it possible to have an independent media network like Al-Jazeera? Many who have written about or worked with Al-Jazeera would agree with its unique perspective in the pertinent global issues and a level of impartiality from its funders. It has even pursued many stories contrary to the official position of the Qatari state. However, it has also been concluded that there was a tacit understanding between the Al-Jazeera and the then Qatari Emir Sheikh Hamad – that the former won't challenge the latter's rule within the country. In return, the Emir would continue to fund the channel and give a level of autonomy in its operations.
Circumventing bans: Online presence
In the wake of the 9/11, Al-Jazeera Arabic became 'notorious' for broadcasting Taliban and Al-Qaeda propaganda and was blamed for being a mouthpiece of the terrorist groups. As the channel saw the prominence and global acclaim as well as rebuke, it launched the English language version in November 2006– now with clear ambitions to challenge if not upset the global news order. This added fuel to the fire to the already existing anxiety among the global powers. Amidst US fighting two deadly wars in Afghanistan and Iraq, Taliban and Al-Qaeda 'propaganda' being broadcast by an English language channel had the potential to reverse the course of the war. Challenging official rhetoric of the pro-war western governments, Al-Jazeera could also change the popular support in their countries.
Thus, almost all global powers agreed that Al-Jazeera won't find route or space in the airwaves or cables within their boundaries and was blacked out by almost all cable providers in the USA and Canada; many other countries followed the suit. Al-Jazeera soon found a way to circumvent the ban – it enriched its online version and started a youtube channel. It also availed its television programs free of cost to the global audience – in a sharp contrast to money-mongering US and European TV networks. This not only forced too-commercial US and European TV channels to start availing their contents freely to the global audience but also moved the competition from conventional television journalism to online. Since then, Al-Jazeera has become pioneering to tap into the potential of any technological advancement – be it livestreaming; promoting citizen journalism to produce contents from remote parts; availing video footages under creative commons; adopting twitter and facebook for disseminating breaking news and promoting contents, etc. Thus, Al-Jazeera not only infuriated the political leadership but also challenged the western media hegemony.
Challenging the global news order
Its strategic location gives an enviable access to sources and events in ever hotbed of international politics and diplomacy – the Israel-Palestine conflict and the Middle East crisis. When the global channels including BBC and CNN shied away from criticizing enough the Israeli regime for its inhuman acts in the Palestinian populace, Al-Jazeera filled in the vacuum with a harsh criticism and showing the perspective never seen in so-called global news channels. This has reached a level that Israel has recently announced not only to close the network office but also to revoke media credentials of Al-Jazeera journalists. Also, this strategic advantage helped Al-Jazeera to report from the conflict zones in Iraq and Afghanistan and the centre of protests during Arab Spring – from Egypt, Libya and Tunisia; and elevated its standing as a truly global news network.
It has also maintained this counter perspective in reporting marginal countries like Nepal. When I did Masters' Thesis in 2010, I compared the coverage of Nepal's peace process by CNN and Al-Jazeera. I was shocked to find that CNN had not even fifteen percent of the coverage that Al-Jazeera gave, the latter's coverage far more in-depth and grounded by dedicating more than one episode of many of its flagship programs for Nepal coverage. The channel continues this till today and surfing through the channel, you will find not only each major political development in Nepal are reported but also gives perspectives to subtle issues like inclusion, women’s struggles, earthquake, and floods. However, one stance where it failed to give justice to Nepal coverage is during the blockade by India in 2015. When most western media were calling a spade a spade i.e. stressing India’s role in imposing the blockade, Al-Jazeera also shied away from putting the blame. As Qatar finds now in a similar situation, self-evaluation of their coverage of Indian blockade in Nepal would provide the channel a better moral standing.
Will it survive the crisis?
As mentioned above, the initial QAR 500 million was given to the channel from the private coffer of the then Emir Sheikh Hamad. It was expected that, by the turn of the century, the channel would earn enough at least to make the recurring costs. However, that didn't happen and the Emir doled out another QAR 500 million to the channel in 2001. Details of its funding since then are not publicly available but it is assumed that Qatar Emir continues to fund the network's English as well as Arabic versions.
Meanwhile, its patron Sheikh Hamad has abdicated the crown in favor of his son Sheikh Tamam. It has been reported that the son is less generous in doling out more resources towards Al-Jazeera. The dwindling of oil prices has already strained country's oil-dependent economy. And the call from regional powers to shut it down and tacit support of the global powers to this demand has raised questions on the future of the channel. However, the acclaim it has received and the role it played to take a small Arab nation into prominence will make Qatar difficult to make such a decision - the international clout it gives is too dear to give up. As long as it survives, current executives have made it clear that it won't change its editorial course.
Tuesday, February 16, 2016
I was so intrigued by the Key note speech delivered by Nepal's finest intellectuals of our time Dr. Pitambar Sharma during the Inaugural session of Nepal Literature Festival in Pokhara on January 29, 2016 that I took pains to translate over 5,000 word speech. This was published by Setopati too.
When Member of Parliament Rabindra Adhikari requested me to put my views on the release of his book at this Literature Festival, I could not say no as I had also written a preface to his book. But I was really clueless about what I should say, I still am.
I have to begin by saying two things. First, this is not an intellectual address. I'm not going to present the findings from a serious research conducted on a particular subject. Second, what I'm going to say will not follow a sequential order; rather, it will be just like the time we live, like the unexpected - many times down and lesser times up - bends our development and politics has taken, like the gap between our speech and our acts, like the right hand does not know what the left hand is doing. It might, however, be a sequence of contradictions.
What is a contradiction? It is simply a bundle of questions fighting to get out of the narrow opening of feelings and experiences. The boon of contradiction is that questions are, or could themselves be answers. And it's not necessary for me to be saying what its curse entails - we all live it every day.
Another reason that I'm present before you with all my weaknesses is Pokhara. If this festival was not organized in Pokhara, I would not have come here or participated. For me, Pokhara is a city of excitement and longing.
Sunday, November 22, 2015
This is second part of our Khaptad Trek. To read first part, click here: Khaptad: Adventures, mistakes and misadventures.
|Khaptad in the morning!|
After 7 hours of blissful daytime sleep, we woke up fully recharged and refreshed. The nightmare had finally been over and it was the time for exploring Khaptad. The beautiful valley resembled like a human body. At the top, it is a dense forest – like hair. Below it are large Patans (slopy/plain grounds) resembling mighty chest. These Patans have wetlands that flow into small streams that you can compare with defecating organs.
We were not prepared to take adventures, at least for this day. So, we chose to visit nearby Khaptad Baba's Ashram and Ghoda Daune Patan. It was a blissful moment. We returned before the dusk as we were not prepared for any other adventures. It was time for fest! At that height and in given circumstances, any food would prove to be a feast. This indeed was a good food.
|Exotic Meal in the Guest House of Khaptad Tourism Development Committee|
Once you reach Khaptad, you don’t have to worry about food and sleep as tourist infrastructures are being expanded. You can eat and stay at three places: The army guest House – if you are going through connection of army Majors and Generals – which is the case for many; the guest house of Khaptad National Park or the Guest House of Khaptad Tourism Development Committee. We were staying at the latter and food, hospitality and stay all were superior!
|Khaptad Baba's Statue in the Ashram|
Here, I should not forget to mention the name of Lok Bahadur Rawal, the operator of the Tourism Development Committee's Guest House and Surendra Bogati, the Game Scout at the National Park who managed some mutton dishes for us which we were badly needing. It was blissful and fulfilling experience. Who knew another horrible day is waiting for us?
|Khaptad Baba Ashram|
Being pragmatic and cautions
We had had enough misadventures and troubles. Therefore, we were in no mood to repeat them while returning. So, the next day, we planned to leave early. We were fade up with going uphill, so chose the another route which will require going downhill only – we were travelling via Bajura villages to Kanda and that day's destination would be Dhapa Bazaar, on the way to Martadi – the district headquarter of Bajura, from Sanfebagar, Achham.
|Serene Khaptad lake|
We were told that we could easily make from Khaptad to Dhapa (Daaba, as they pronounce) bazaar in 8 hours. So, we left Khaptad at 8.00 hrs after having heavy brunch! On the way, we would see Khaptad view tower from where we would stand face to face with Mt. Api and Saipal and Khaptad lake – a serenely beautiful lake at 3050 metre altitude, similar height we spent the previous night.
|School group in Educational Excursion tour, takes rest beside Khaptad lake|
There, we met a group of students on excursion tour trekking from Daaba to Khaptad via Kaanda. It feels amazing to get human presence in that unmanned area. We cheered them up that they were almost close to reaching Khaptad. All were exhausted and our cheer up gave them some hopes and excitement. After taking few pictures, we descended.
Saving a life
On the way we met remaining part of the caravan of students and teachers. They were 37 in total. They said that few are still climbing the hills and one of the student had severe pain and requested us to take pain killer medicine to him. We happily told them not to worry as we had the painkiller, water and also a doctor accompanying us.
|This boy was severely ill.|
After descending about a kilometer, we met the boy who was suffering from severe pain on his upper stomach. Jiwan checked and signaled us that the problem was much more severe and not curable by the painkiller. After consulting with his colleagues in Kathmandu and Chitwan he concluded that it could be as severe as thalassemia and the boy had to be immediately rushed to lower altitude and to hospital where blood transfusion would be available.
We repeatedly sent the message to his principal and other teachers who had already reached Khaptad. But the principal and teachers were so irresponsible that they refused to return back and manage to take the boy to the hospital. Finally, we reached to the National Park administration and the army for help. Finally, a group of army men arrived with stretcher and some medicines. We suggested them that the boy has to be rushed to hospital as soon as possible. But, they were also not prepared to ambulate the boy as far as to Daaba bazaar.
There were limitations on our part. Finally, Jiwan told them the severity of the sickness and also wrote the diagnosis and recommendations on a blank paper and we left the boy with army men. For this, we had spent three precious hours.
As we descended, we were following up with the Lieutenant of the army barrack about the progress. We knew that the army men took the boy to Khaptad on stretcher and after giving oxygen for few hours, sent to Silgadi on horseback for further treatment. It was very relieving news for us.
|Scenic view of Api and Saipal mountains from Khaptad Tower|
Another horribly adventurous day!
So, we rushed down and down. It was already 15.00 hrs when we reached Kaanda that marks almost halfway to our destination. From the surprising look in the villagers when we told that our destination for the day was Daaba bazaar, we could sense that that day was also going to be another adventurous day!
Agog about reaching Rara in another 2 days, we were in no mood to back off and cut short that day's walk. Despite repeated requests from villagers along the road not to walk upto Daaba bazaar, we continued walking. It was almost dark when we crossed the villages and dense forest would start. We were told that we could cross the jungle in upto three hours and reach Daaba bazaar.
We thought about revising our destination and stopping at the village. But probably a competing sense among three brothers that who would back down first led us to continued walk. We had three disadvantages as compared to our walk to Khaptad two days ago – we had only one torch light, no mobile phones because all were switched off and even moon would not come to our help for two reasons – it would rise late and also we would be walking through the dense forest in the river bank, unlike atop hills.
|On the way, we could observe rural lifestyle. Here, preparations on for Volleyball Competition.|
After the village, we descended to a stream. Alas! It was a cul de sac! We could see only white boulders, water and pebbles nut not the way across the stream. This was lowest point of our trip that day. Keshav and I thought that we lost the way and had to return back to the village and spend the night there. Jiwan was adamant. It was already dark and despite our refusal to accompany him, he travelled few metres up the stream alone and finally found the way. Reluctantly, Keshav and I followed. Henceforth, we will be inside the forest and there will be no returning back. If anything happened to us, nobody would notice until the next day.
|It was a Mela day, Most rural parts in Far West have Celebrations on Dashain Purnima|
The path was less confusing. Amidst fear of wild animals or evil humans, we continued walking and walking and finally reached Daaba bazaar by 21.00 hrs. When we reached Daaba bazaar, all shops and hotels were closed. Most men had gone to see fair that is held in most rural areas of the Far West on the day of Kojagrat Purnima (Full moon day after Dashain). Few hotels said they could provide us shelter but not food as it was too late. Finally, a helpful person who ran a tea shop opened the door and offered us to cook the food as well as offer his bed.
We were so tired and hungry that we were repeatedly telling him to cook fast or offer us only rice and dal. Finally, another horribly adventurous day was over and all three of us crammed to fit into a single 3ft/6ft bed.
The third and last part of the Travel Rara, a shelved dream! will soon be posted
Friday, November 6, 2015
|सुकाउन राखिएका ब्रिकेट|
अहिले नेपालीहरुले भोगेको सबैभन्दा ठूलो समस्या इन्धन अभावको हो, भलै आन्तरिक र सिमापार ढुवानी तथा आवतजावतमा अवरोध कायमै रह्यो भने खाद्यान्न, औषधिदेखि अन्य धेरै कुरामा प्रभाव पार्न सक्छ र यो मानवीय संकट पनि बन्न सक्छ। तर सुरू गर्छु अहिलेको सबैभन्दा प्रमुख समस्याबाट।
ग्याँस अभाव शुरु भएपछि यसलाई सामना कसरी गर्ने भन्ने बारेमा परिवार र अन्य मजस्तै पीडित साथीहरुसँगको सल्लाह पछि ५ हजार रुपियाँ तिरेर इन्डक्शन हिटर किनेँ । यसका लागि चाहिने एउटा प्रेशर कुकरसहित १ सेट भाँडा किन्दा ६५०० खर्च भयो । जम्मा ११ हजार ५०० मा मेरो भान्सा पुरै विद्युतमा आधारित भयो । अब मलाई आवश्यक छ लोडशेडिङबाट मुक्ति । जुन आफ्नो नियन्त्रणमा छैन । यसको एकमात्र विकल्प सोलार हो तर इन्डक्शन हिटरसहित चल्ने सोलार जोड्न २ लाख हाराहारी लाग्छ ।
तर उपाय त्यतिमात्र होइन । लोडशेडिङका बेला खाना पकाउनका लागि ७५० को एउटा चुलो (ब्रिकेट चुलो २५० रुपियाँदेखि उपलब्ध छन्) र केही प्याकेट ब्रिकेट किनेको छु । लोडशेडिङको दिन पनि ३३ रुपियाँमा भान्सा उम्काउन सकिन्छ (काठमाडौँका मुख्य डिपार्टमेन्टल स्टोरमा १ घण्टा बल्ने ६ वटा ब्रिकेटको प्याकेटलाई रु १०० पर्छ, २ वटा ब्रिकेटले दाल, भात, तरकारी मज्जाले पकाउन सकिन्छ ।), जुन विद्युतको तुलनामा महँगो हो तर सधैँ लोडशेडिङ नहुने हुँदा मासिक हिसाबमा त्यति महँगो नपर्ला ।
|सिन्धुपाल्चोकको ताम्चेमा बायो ब्रिकेट बनाउनका लागि तयारी गर्दै स्थानीयहरु|
ब्रिकेटको अर्को फाइदा पनि छ कि काठमाडौँको जाडोमा यसले खाना पकाउन सँगै आगो ताप्न र कोठा तताउने काम पनि एकैपटक गर्न सकिन्छ । अब म भान्साको लागि पुरै आत्मनिर्भर बनेँ- नेपालमा बनेको विद्युत र ब्रिकेटमा आधारित । मसँग भएको ग्याँसका २ वटा खाली सिलिन्डर प्रयोजनहीन पनि ।
धेरै गरीब परिवारलाई एकैचोटि इन्डक्शन हिटर र भाँडा किन्न महँगो परेमा ब्रिकेट एउटा उपाय हो । अथवा महिनैपिच्छे १,१ वटा भाँडा किनेर पनि आफ्नो भान्सालाई विद्युतमा आधारित बनाउन सकिन्छ। इलेक्ट्रिक केटल मात्रै किन्ने हो र दाल, भात आदि पकाउँदा त्यसमा पानी उमालेर हाल्ने हो भने ग्याँस खपत स्वाट्टै घटाउन सकिन्छ ।
यो एउटा उदाहरण हो कि जारी इन्धन सँकटले कसरी हामीलाई विकल्प र आत्मनिरभरतातर्फको ढोका खुलाईदिएको छ । वर्षौँदेखि हामीलाई घोकाइयो कि नेपालमा वार्षिक १०० मेगावाट हाराहारीमा विजुलीको माग बढ्छ, अहिले यो प्रक्षेपण शायद १५० मेगावाट पुगेको होला । तर कसैले सोचेन कि यदि हाल ग्याँस प्रयोग गर्ने नेपालीका भान्सा विद्युतीय भए भने कति बिजुली खपत हुन सक्छ? पानीको अथाह स्रोत छ, त्यसको उपयोग गरेर विद्युत निकाल्ने हो भने अन्य सम्भाव्यता के के हुनसक्छन्? जस्तै काठमाडौँ र पोखराजस्ता मेट्रो शहरमा सार्वजनिक यातायातलाई शतप्रतिशत विद्युतीय बनाउन सकिन्छ र साना शहरहरुमा साना सवारीलाई विद्युतीय बनाउन सकिन्छ । त्यसको लागि कति बिजुली चाहिन्छ? यसरी नविकरणीय उर्जा प्रयोग गर्दा विश्वव्यापी तापमान वृद्धि कम गर्नमा कति योगदान हुनसक्छ ? शहरको सवारी व्यवस्थापन, सुन्दरता र स्वच्छतामा कति योगदान पुग्ला?
एउटा रासायनिक मल कारखाना बनाउन १०० मेगावाट बिजुली चाहिन्छ, एउटा सिमेन्ट फ्याक्ट्री बनाउन १५ मेगावाट । डेढ सय मेगावाट वार्षिक माग वृद्धिको प्रक्षेपण र सोही अनुरुपको विद्युत उत्पादनले के हाम्रो देशमा औद्योगिकिकरण हुनसक्छ?
इन्धन सहजताको बेला हामीले यी सम्भाव्यताबारे केही सोचेनौँ । अहिलेको सँकटले बल्ल हाम्रो भुराजनीतिक अवस्थितिका सीमा र बाध्यता सँगसँगै आफ्नै सबलता र सम्भाव्यताबारे पनि आँखा खुलाइदिएको छ।
आज जसरी हामी ग्याँस नहुँदा भोकै पर्नुपर्ने आवस्था आयो, यो समस्याको शुरुवात सन् १९९० पछि शुरु भएको उग्र नवउदारवादले सिर्जना गरेको हो । नेपालमा रोजगार पनि सिर्जना नगर्ने, उत्पादनशिल जनशक्तिलाई अरब पठाउने, उनैले पठाएको पैसाले अरबबाटै पेट्रोलियम किन्ने र उपभोक्ताबाट उठाएको राजश्वले राज्य चलाउने अवधारणाको कारण निम्तिएको हो यो दुर्गति । आन्तरिक उत्पादन नबढाउने, रेमिट्यान्सबाट आएको पैसाले विदेशी वस्तु किन्ने र त्यसैबाट आएको राजश्वले राज्य चलाउन सकिन्छ भन्ने अवधारणाका कारण आएको हो हाम्रो अवनति । आफ्नो देशका उत्पादनलाई अनुदान बन्द गरेर अरुका देशमा अनुदानमा उत्पादित वस्तुसित प्रतिस्पर्धा गर्न छाडिदिँदा आएको हो यो सँकट ।
अहिलेको विश्वव्यापीकरणको युगमा हामी सम्पुर्ण रुपमा स्वनिर्भर हुनसक्दैनौँ र तुलनात्मक लाभका क्षेत्रमा जोड दिने हो । तर खोइ त त्यो अहिलेसम्म भएको? जलविद्युत हाम्रो १ नम्बर तुलनात्मक लाभको क्षेत्र हो । तर किन हामी हिउँदमा १६ घण्टासम्म लोडशेडिङमा बस्नुपर्यो? पर्यटन अर्को क्षेत्र हो तर नेपालमा एउटा ५ तारे होटल नथपिएको कति भयो? किन निजगढ अन्तर्राष्ट्रिय विमानस्थल बन्न सक्दैन?
जडिबुटी अर्को तुलनात्मक लाभको क्षेत्र हो तर किन हामी जडिबुटीलाई कच्चा पदार्थको रुपमा मात्र निर्यात गरिरहेका छौँ? के एउटा हर्बल कम्पनी स्थापना गर्न इन्धन सँकटले छेकेको हो?
|सिन्धुपाल्चोकको ताम्चेमा बायो ब्रिकेट बनाउँदै स्थानीय महिलाहरु । बायो ब्रिकेट प्रवर्द्धनले गाउँ गाउँमा स्थानीय रोजगारी सिर्जना गर्न सकिनेछ ।|
फेरि फर्कौँ इन्धन सँकटतर्फ । बिजुली उत्पादन रातारात हुँदैन तर ब्रिकेट र सोलारजस्ता तात्कालिक उपाय प्रवर्द्धन गर्न केले छेकेको छ? नेपालका पहाडी जिल्लामा मुलतः बनमारा, अन्य झार र झाडीबाट बनाइने ब्रिकेटले इन्धन सँकट सहजिकरण गर्न सघाउन सक्छ । खुशीको कुरा ब्रिकेटको फुटपाथदेखि डिपार्टमेन्टल स्टोरसम्म पुर्याउने मुल्य श्रृङ्खला बनिसकेको छ । अब उत्पादन बढाउनु जरुरी छ ।
म खोक्रो राष्ट्रियतामा पनि विश्वास गर्दिन र मेरा यी प्रयास राष्ट्रियताका लागि होइन, आफ्नो सहजताका लागि गरेको हुँ । मैले किनेको इन्डक्शन हिटरदेखि भाँडासम्म भारतमा बनेका हुन् तर देशमा प्रशस्त विद्युत उत्पादन भएको भए त (या भविष्यमा भयो भने) मेरो भान्सा पनि पुरै विद्युतीय बन्दो रहेछ भन्ने महशुस हुनुले मलाई खुशी दिएको छ । कल्पना गरौँ यसरी नै मागको प्रक्षेपण भएर भटाभट जलविद्युत बन्न थाले भने देशमा कति रोजगारी बढ्लान्? इन्डक्सन हिटर र विद्युतीय रिक्शा, अटो बनाउने कति कम्पनी थपिएलान् ? देशमा अन्य उद्योगधन्दाको विस्तार कति होला ?
तर त्यसका लागि पहिलो अवरोध हाम्रा नीतिनिर्माता र राजनीतिक नेतृत्वको सोचाइ नै हो । विद्युत विकासको जुन निर्यातमुखी सोच छ, त्यसलाई परिवर्तन गरेर उपयोगमुखी नबनाई हामी न त इन्धनमा आत्मनिर्भर बन्न सक्छौँ नत आर्थिक विकास गर्न नै ।
पेट्रोलियम प्रयोगलाई पुरै निषेध गर्न सकिन्छ भन्ने पनि होइन। पेट्रोलियमको सँकट क्षणिक हो र कुनै न कुनै रुपमा हल हुने नै छ तर यो सँकटबाट हामीले पाठ सिकेनौँ भने अर्को केही वर्षमा वा अर्को पुस्ताको पालामा फेरी यो सँकट दोहोरिनेछ र हाम्रा सन्ततिले हामीलाई धिक्कार्नेछन् । राष्ट्रियता र राष्ट्रवादका खोक्रा नारा भजाउनुको सट्टा सम्भव भएसम्म आत्मनिरभरतातर्फ कदम चाल्ने हो कि?
(तस्वीरहरुका लागि राजकुमार राईलाई धन्यवाद।)
(तस्वीरहरुका लागि राजकुमार राईलाई धन्यवाद।)
Tuesday, November 3, 2015
"You cannot reach Khaptad today".
It was 14.45hrs on October 25 when a local of Chaukhutte of Achham said that.
Early that morning I alongwith my brothers Jiwan and Keshav had set out for trek to Khaptad from Dadeldhura where we were told that shortest way to Khaptad is via Chaukhutte and it takes about 4 hours to reach Khaptad.
Agog to reach Khaptad that day, our excitement was punctured by the locals as many joined to persuade us that Khaptad was unreachable in 4 hours.
"We were told that it takes only 4 hours from here to Khaptad." I said.
"Not even locals would make to Khaptad in 4 hours." Replied locals.
That is when our ego was hurt. We thought that we can trek as fast as locals. And we resolved that we will show them!
After the locals were convinced about our resolution, they helped us in finding local guides.
Alas! Nobody was interested to join us.
Finally, we met an enthusiastic local leader Ram Bahadur Ouji who also happened to be the member of Khaptad Area Tourism Development Committee. He tried to persuade as many people. To his and our dismay, nobody was available. Finally, two teenagers indifferently agreed to join us. One of them Krishna had been to Khaptad and he would go only if Puran could accompany him. Eventually, for Puran too, it would be a tourist visit. Finally at 15.45 hrs, five of us set out on the trip.
We had to cross the highest hill seen on the horizon called Kala Pokhara. We had hoped that if we could cross that hill in daylight, we could make to Khaptad by 20.00-21.00 hrs.
|Picture taken around midnight but before we decided to spend the night in the forest!|
Walking with the moon
We realized that we had made the wrong decision of the trek even before the dusk as we were not even half way to Kala Pokhara. This way was particularly tricky as there was not even trail upto Kala Pokhara. Only from another side of the hill would we find a tourist trail. Krishna was immensely helpful to lead us to the top of Kala Pokhara. However, at one point, he also lost the trail and we had to walk longer to catch the lost trail.
It was already 20.00 hrs, the target we expected to reach Khaptad, when we reached the top of Kala Pokhara. We were not even half way through! Walking past the bamboo bush, fear was already looming over all of us. Most pertinent was a bear jumping out of the bush and attacking us. Besides, there were so many foot trails of wild boar that we had to remain watchful all the time.
There was no going back and target was elusive.
Left with no option, we decided to continue walking through the jungle. After Kala Pokhara, Krishna was also overwhelmed in the night that he was of not much help. Even upto Kala Pokhara, he had not much reliable as he would say it takes half an hour to reach a pass or the hill top and it took upto three half hours for us. Luckily, we were within mobile coverage range and Ram was providing us teleguide service.
We walked and walked and walked in the woods and with the moon. The forest was so intense that we were relying on our torch lights for light despite it being the almost full moon night.
The road not taken
By 23.00 hrs, we reached Sahasralinga, another reference point where we took rest for about 20 minutes. It signaled that we have entered Khaptad area and close to destination. This was so beautiful that we hoped to capture few pictures when we return the same route next day.
There was a sign post 50m from where we were taking rest. Too tired to go and see the sign post, we continued to walk in the direction where we were earlier heading. In just about midnight, we found a shade with an adjacent room. This came like an oasis for us. Overwhelmed with tiredness, hunger and sleep, we decided to spend the night there.
At once, we had hoped to sleep inside the room after warming ourselves with fire. However, after lying on the floor, the cold was so pricking that we abandoned the idea of sleeping and spent the whole night by the fire.
|The place where we spent the night!|
At dawn, we continued our trek to the direction where we were heading. After walking an hour – in fact descending, Khaptad was nowhere in sight. So, I called Ram again.
What bad news do you expect? We had been on the wrong path and we had to return back to Sahasra Linga to catch the right path to Khaptad. Walking back uphill, we realized how we have been doing mistakes after mistakes.
Because of our foolishness not to see the sign post in Sahasra Linga from where we could have reached Khaptad in 1 and half hours, we had invited further troubles.
Mistaken for poachers!
We were in no mood to learn from our mistakes. Instead of coming back to Sahasra Linga despite Ram's repeated request, we tried to circumvent the top and avoid going uphill. We walked North West by making trail ourselves. We had hoped to catch the trail coming from Sahasra Linga.
And there was good news. We could over hear human voices! After 15 hours walking in the jungle, we were hearing human voices other than ours. As we were crying for help, two people were running to us. As they approached closer to us, we realized that they were army men.
We were shocked to know that they had mistaken us for poachers and had run to catch us! Had we not mentioned name of Dila who had reached Khaptad two days ahead of us and was kind enough to help us in managing our stay there, we would have been thrashed by the army men.
Nevertheless, the lieutenant who also happened to be in charge of the army battalion in Khaptad scolded our local guides. It was clear that he was venting his anger indirectly to us.
Finally, he said that he was glad to see us; that we were not attacked by any wild animals; that had we not met them in the right time, we would have reached Bajhang.
Cheerful moments came when we met the team of Dila and knew that we could reach Khaptad in 2 hours. We departed after having some group photos as Dila's team was returning from the trip. Our local guides also chose to return from there as they had Dashain festival the next day in their village.
Piece of heaven!
The Lieutenant was kind enough to assign one army man to guide us. However, the lieutenant probably wanted us to teach some lesson for our previous night's mischief. He told the army man to take us through a trail by a stream. There was literally no trail and we had to keep jumping and skidding by catching twigs of the bushes.
The accompanying army man would say that Triveni is just there but we were so exhausted that we were not taking steps but pulling legs indifferently.
Finally we reached Triveni Dham and beautiful Khaptad had started. We could see army guest houses. Monkeys had descended on the plain and were basking in the morning sun. The whole Patan ground was submerged in the morning dew. It was like gold being covered with silver.
However, these things were not exciting for us as our only motto was to reach the guest house, have some water and food and sleep. We were so much tired that none of us was enthusiastic to photograph two beautiful wild dogs basking in the sun.
|That's the Guest House! The facilities are incredible.|
Finally, we reached the destination and real heaven prevailed upon us. We asked for hot water and each of us drank at least one litre of it. We had drank all the water we had carried during the night and we were literally dehydrated. This was followed by hot black tea with fragrance of herbs. In half an hour, very hospitable and humble guest house operator Lok Bahadur Rawal offered us
magnificently exotic lunch.
We were amazed to find such exotic food in such a remote place. This probably epitomized heavenly feel! If food was heavenly, the sleep was more heavenly!
Read Part II: Exploring Mystic Khaptad!
Sunday, November 9, 2014
Wednesday, October 8, 2014
नेपाली महिला पत्रकारहरुको सँस्था सञ्चारिका समुहले एउटा फोटोसहितको सानो समाचार आफ्नो अनलाइनमा पोष्ट गरेको छ। जसमा नेपाली काँग्रेसको प्रवास सँगठन नेपाली जनसम्पर्क समिति अमेरिकाका संयोजक बिष्णु सुवेदीले आफ्नी श्रीमतीलाई खुट्टा ढोगाइरहेको र उनले प्रसन्न मुद्रामा आशीर्वाद दिएजसरी टाउकोमाथि हात लगाइरहेका छन् (हेर्नुस् तस्वीर)।
यो फोटो प्रकाशित भएपछि ट्विटरमा यसको पक्ष र विपक्षमा बहस भयो । पक्षमा बहस गर्नेहरुले यो उनको व्यक्तिगत स्वतन्त्रताको कुरा भएको, श्रीमतीलाई खुट्टा ढोगाउनु सँस्कृति भएको र सामान्य तस्विर भएकोले कुनै आपत्ति गर्नुनपर्ने तर्क गरेका छन् । केही आलोचक र महिलावादीहरुले भने यो तस्विरले महिलाहरुको सम्मानमा आँच पुर्याउने र विभेदकारी भएको तर्क गरेका छन् । म पनि दोस्रो खालेमा पर्दछु र मेरा केही तर्कहरु छन्।
पहिलो कुरा खुट्टा ढोग्नु र ढोगाउनु विभेदकारी कार्य हो । किनकी श्रीमान-श्रीमतीबिचको सम्बन्ध समान हो । त्यसैले यो समानतामा आधारित हुनपर्दछ । कसैले खुट्टा ढोग्दा अर्कोले आशीष दिइरहेको हुन्छ । त्यसैले ढोग्ने मान्छे कमजोर र ढोग पाउने मान्छे शक्तिशाली हुन्छ । त्यसको सट्टा बढी समानतामुलक नमस्कार आदानप्रदान गर्न सकिन्छ । हुन त हाम्रो समाज सँरचना नै श्रेणीगत छ - ठुलो सानो भन्ने तहहरु छन् र नमस्कार गर्दा पनि सानोले पहिला गर्ने चलन छ या गरोस् भन्ने अपेक्षा रहन्छ । अँग्रेजीमा जस्तो जसले पहिला देख्छ वा सुविधा हुन्छ उसैले अभिवादन गरिहाल्ने चलन छैन। कतिपय अवस्थामा त फलानाले मलाई नमस्कार गरेन भनेर कुण्ठित हुने सरकारी हाकिम र सामाजका वरिष्ठहरु प्रशस्त छन् । यो सामन्ती पद्दतीको अवशेष हो । तर पनि ढोगाउनु भन्दा नमस्कार आदानप्रदान कैयौँ गुणा राम्रो र समानतामुलक हो ।
त्योभन्दा महत्वपुर्ण कुरा त्यो तस्विर फेसबुकमा किन राखियो भन्ने हो । किनकि सबै तस्विर फेसबुकमा राख्नकै लागि मात्र खिचिन्नन् । के उनले त्यो तस्विर फेसबुकमा राखेर आफ्नो श्रीमतीको आफुप्रतिको निष्ठा वा गुलामी प्रमाणित गर्न खोजेका छन्? सँस्कृति नाममा ढोगाउने र श्रीमतीको खुट्टाको जल खुवाउने प्रशस्तै छन् । तर पनि त्यसलाई सार्वजनिक गरेर एउटा खराब कामलाई अझ प्रचारप्रसार गर्न खोजेको हो कि भन्नेमा बढी आपत्ति हो।
फोटो केवल फोटोमात्रै हुँदैन । यसबाट शक्तिसम्बन्ध पनि अभिव्यक्त हुन्छ । औपनिवेशिक कालमा स्थानीयहरुलाई पशु वा कामवासना तृप्तिको साधनको रुपमा चित्रित गरेर, अफ्रिकाको गरिबीको तस्विर बेचेर शक्ति राष्ट्रहरुले शक्ति आर्जन गरिरहेको त हामीले भोगेकै छौँ। यो व्यक्तिगत तहमा समेत लागु हुन्छ ।
पतिपत्नीबिचको सम्बन्ध श्रेणीगत (hierarchical) होइन - सिद्धान्ततः दुवै बराबर हुन् । तर श्रीमतीलाई खुट्टा ढोगाउनु, त्यसको फोटो खिच्नु र सार्वजनिक गर्नुले बिभेदलाई बढावा दिएको हुन्छ ।
समानताको आकाँक्षा राख्ने सबैलाई यो फोटो बिझाएको हुनुपर्छ । अझ यसरी सार्वजनिक गर्ने व्यक्ति देशको सबैभन्दा ठुलो दल नेपाली काँग्रेसको प्रवास सँगठन नेपाली जनसम्पर्क समिति अमेरिकाका सँयोजक हुन् । समाज सुधारमा सहयोगी हुनुपर्नेमात्र होइन नेतृत्व गर्नुपर्ने मान्छेले नै यस्ता गतिविधी सार्वजनिक गर्नु (उनको प्रोफाइल साथीहरुले मात्र पहुँच पुर्याउनसक्ने भएपनि फेसबुकमा राख्नु नै सार्वजनिक गर्नु हो । किनकी उनका केही हजार साथीभाई र आफन्तले देख्छन् । कसैले उनको श्रीमतीलाई ट्याग गरेपछि उनका त्यतिकै सँख्याका साथीले देख्छन्, तिनैमध्ये केही साथीले शेयर गर्छन् र यसरी मिडियामै पनि आउनसक्छ) ले महिला अस्मिता र समानताको आकाँक्षाको खिल्ली उडाउँछ ।
आस्था, बिश्वास वा सँस्कारका नाममा यस्तो कार्यलाई सही ठहर्याउनेहरुसित भने मेरो भन्नु केही छैन।